|Posted by Conspiracy Cafe on June 26, 2021 at 6:30 PM|
To the malach (angel) of the Kehillah (Congregation) in Ephesus, write: These things says the One holding shivat hakokhavim (seven stars) in the yad yamin (right hand) of him, the One walking in the midst of the sheva menorot hazahav (seven golden menorahs):
2 I have da’as(knowledge) of your ma’asim (deeds) and your amal (toil) and the savlanut (patient endurance) of you [pl.] and that you cannot bear anshei resha (evil men), and have tested the ones making the claim that they are "Rebbe, Melech HaMoshiach’s shlichim" (spiritual leader, king, anointed one' apostles) and are not, and found them kozvim (liars).
Yes indeed we must test the ones claiming to be apostles. We should rightly start with Paul the apostle who determined Christ as a god. That is a daring assertion that went against the faith from before where there was one God and no other. Even to merge two others defies God's word and and logic. Only liars can achieve that.
3 And you have savlanut (patient endurance), and you have persevered because of ha-Shem (the name) of me and have not become weary.
4 But I have this against you, that you abandoned your Ahavah HaRishonah (love of the First.)
We are clearly told we persevere by maintaining the name of God and then abandoned our first love God.
5 Therefore, let there be zikaron (remembrance) of from where you have fallen and make teshuva (repentance, turning from sin to G-d) and do the Ma’asim HaRishonim (deeds of the word); but, if not, I am coming to you [pl.] and I will remove your menorah from its place, unless you make teshuva (repentance).
6 But this you have, that you loathe the ma’asim ra’im (evil deeds) of the Nicolaitans, which also I loathe.
7 The one having an ear let him hear what the Ruach Hakodesh (Holy Spirit) says to the Kehillot;(covenant people) To the one who wins the nitzachon (victory) I will give to him to eat of the Etz HaChayyim (Tree of Life), which is in the Gan-Eden of Hashem,
There is a problem here. The Etz HaChayim can be a metaphor for the Torah. The Gan-Eden of Hashem is the matrix not the heaven of God. It is the light before the creation the Ein Sof. So our determination that the resurrection is to take us from Eden to Gan-Eden is reinforced.
8 And to the malach (angel) of the Kehillah (covenant people) in Smyrna, write: These things says HaRishon (the first) and HaAcharon (the last), who became niftar (deceased) and had his histalkus (passing), and came back to Chayyim (Life):
9 I have da’as of your tzarah (suffering) and oni (poverty)‖but you are oisher (rich)‖and the loshon hora (evil tongue) of the ones making the claim and declaring themselves to be Bnei Brit (Children of the Covenant), and are not [of the Brit Chadasha (new covenant)], but are a Shul [deluded by] Hasatan.
This is the defining moment the bait and switch. The covenant is altered which is not permitted by God. This is where I derive the 'georgism' God created man and man created god. Since it is his creation it must be more powerful than the God that created us. That can be a part of the strong delusion that besets the world in Thessalonians 2:2.
10 Have no pachad (terror) at all of the things you are about to suffer. Hinei (Behold), Hasatan (the evil one) is about to cast some of you into beit hasohar (prison) that you may be tested and you will have tzarah aseret yamim (repentance ten days). Be ne’eman ad haMavet (faithful unto death), and I will give you the ateret HaChayyim (the diadem of Life).
The beit hasohar is simple terms is an Egyptian reference to prison. However, the deeper meaning is a royal prison. Since Egypt is the Mitzarayim the narrow path between two heavens, can that be construed as a cyberspace confinement. The ancients could have no concept of the things we use today. To understand the future prophecy, we must understand the technology of the present and the future. That is where traditional faith and worship fail. As in virtually everything, we deify error and are loathe to change deeply seated mind control even to save our lives or our souls.
11 The one having [spiritual] ears, let him hear what the Ruach Hakodesh says to the Kehillot (people of the covenant). The one who wins the nitzachon (victory) never will be hurt by the Mavet HaSheyni (the Second Death).
12 And to the malach (angel) of the Kehillah at Pergamum, write: These things says the one having the sharp two-edged cherev (sword):
A double edged tongue can also be read into the word as well. We have two covenants and two people with opposing ideas of the revelation. Yet lacking an iteration involving the technology, both contain an error factor. Even today the concept of extra-dimensional space is challenging. The other version is intra-dimensional space. Our father's house has many rooms.
13 I have da’as of where you make your ma’on (residence), where the kes (throne) of Hasatan is, and you hold fast to ha-Shem of me and did not make hakhchashah (denial) of my (Moshiach’s) emunah (faith), even in the days of Antipas my ed hane’eman (my faithful witness) who died alkiddush ha-Shem (martyrs for God's name), killed among you as a martyr where Hasatan makes his ma’on (residence).
We have knowledge of the earth and the throne of Hasatan. Marshall McLuhan determined that the prince of air was Satan and the air referred to the airways of broadcasting an ethereal realm that the ancients could never understand. It is from here that were are programmed. Saint Antipas was killed by Emperor Nero in Rome. He is symbolic of the pure of heart murdered by the state the epitome of the kingdom of Satan then and still now. In light of the mass mind manipulation, we require little force application or punishment these days.
Balak (wearing a crown) with Balaam. The fires in the background denote a portal or path. The ancients seemed to have a more esoteric knowledge than we do today.
14 But I have a few things against you, because you have there ones holding to "the torah of Bil’am," who was teaching Balak to put a michshol (stumbling block) before Bnei Yisroel (children of Israel).
15 So also you have ones eating okhel (food) sacrificed to elilim (idols) and who commit zenut (fornication). You also have ones holding the "torah of the Nicolaitans."
They were presumed to participate in various forms of sexual immorality. They were freed from Mosaic law by Christ. Another version determined they were Gnostic's. Labels are a human trait then and now to defame those we disagree with.
16 Likewise, therefore, make teshuva (repentance, turning from sin to G-d)! But if not, I am coming to you quickly and will war against them by the cherev of my mouth.
17 The one having an ear let him hear what the Ruach Hakodesh says to the Kehillot. To the one who wins the nitzachon (victory), I will give him some of the Manna having been nistar (hidden), and I will give him an even levanah (a white stone) and upon it a Shem Chadash (New Name), of which no one has da’as, except the one receiving it.
18 And to the malach (messenger) of the Kehillah in Thyatira, write: These things says the Ben HaElohim (son of the gods), the One having his eynayim (eyes) like a flame of eish (fire), [DANIEL 7:9] and the feet of him like burnished bronze:
We can in our day understand the term AI or robot.
19 I have da’as of your ma’asim (deeds) and the ahavah (love) and the emunah (believe in God) and the tzedek (righteousness) [DANIEL 9:25] and the savlanut (patient endurance) of you, and that your ma’asim ha’acharonim (deeds under Jewish law) are more than harishonim (first) of you.
20 But I have this against you, that you are being permissive toward that isha Izevel (Jezebel), the one calling herself a nevi’ah (prophetess) who teaches and deceives my avadim (servants) to commit zenut (fornication) and to eat okhel (food) sacrificed to elilim (idols).
21 And I gave her time that she might make teshuva (Repentance) and she does not wish to make teshuva of her zenut.
22 Hinei (Behold), I am throwing her into a bed of suffering, and the ones committing ni’uf (adultery) with her into Tzarah Gedolah (Great Tribulation, Mt. 24:21), unless they make teshuva of her ma’asim (deeds).
23 And her yeladim (children, those who become like her in her doctrine) I will kill with Mavet (death), and all the kehillot (those of the covenant) will have da’as that I am the One searching their musar klayot valev (pangs of conscience and heart), and I will give to you, each one, according to what you have done.
24 But I say to you, the rest, to the ones in Thyatira, as many as have not this "torah" (teaching), who did not have da’as of, as they say, "the tiefe (deep, profound) things of Hasatan.” I am putting on you no other burden.
25 Al kol panim (nevertheless), what you have, hold fast until I come.
26 And the one who wins the nitzachon (victory) and the one until HaKets (the end of the life cycle) keeping shomer (watch) over ma’asei mitzvot (acts of statute, Torah) of Me, him will I give samchut (authority) over the Goyim,
Goyim is a buzzword to many Christians. It conveys serious negative connotations. However, it originated in its present format in 1841. So it is well misunderstood like many things in various faiths. A more interesting version was the goyim, those people outside the invisible wall. We must understand the reality of AI or robotics as a life force could not be appreciated by anyone in the past except as an object of science fiction. What if they are truly the silicon based image of man? Then many of our prejudices fall into error.
27 To rule them with a SHEVET BARZEL (scepter of iron) KIKH’LI YOTZER TENAPTZEM ("as the vessel of pottery are broken")
28 Even as I also have received from HaAv (the father) of me and I will give him the Kokhav (Star BAMIDAR 24:17 of the wilderness) haNogah (of Brightness, Venus, the Morning Star. 2K 1:19).
29 The one having an ear let him hear what the Ruach Hakodesh says to the Kehillot.
We have ears but hear not. We have had the word and were supposed to change it not, but we couldn't help ourselves. We must know more than God. That arrogance brought us to the revelation that we are not the masters of our destinies but the victims of it. We must come to teshuva (Repentance) or come to the end of the life cycle. I choose that path personally and struggle with the language of God and the intent of the words to have a better, less destructive revelation. The words were there all along.
Categories: New World Order, Scripture