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REVELATION 3: The Thief Comes Upon Us

Posted by Conspiracy Cafe on July 11, 2021 at 8:55 AM



And to the messenger of the community in Sardis, write: These things says the One having the seven spirits of Hashem and the shevat hakokhavim (seven stars): I have da’as of your ma’asim (deeds), that nominally you are Chai (Alive) but you are [spiritually] niftar (deceased).


2 Be shomer (watchful) and regarding the things remaining and the things on the point of mavet (death), be chazakim (strong ones). For, I have not found your ma’asim mitzvot (knowledge of the law) having been shleimim (reconcilable) before Elohai.


3 Therefore, let there be zikaron (remembrance) of what has been handed over to you and what you heard, and be shomer (watchful) and make teshuva (repentence, return). Therefore, if you are not shomer, I will come as a ganav (thief), and never would you have da’as at what sha’ah (hour, time) I will come upon you.


Ganav is a deeply rooted word reserved more for the thief that hides their transgression from people and not from God if that is even possible. In the Commandments a different level of stealing is involved. It is the theft of a person or kidnapping. 


4 But you have a few shemot (names) in Sardis which did not soil their kaftans. It is they that will have their halakhah (the way) with me in lavan (white), wearing a kittel, because they are walking worthily.


5 The one who wins the nitzachon (victory as conquered), in similar manner, will be clothed in lavan (white), and never will I erase him, the [baal] shem [tov (good)], from the Sefer Chayyim (scroll of life). And I will make hoda’ah (thanks) of the shem of him before Elohim Avi and before the malachim (angels) of Him.


The victorious one will be clothed in white. They will receive eternal life. Baal is a complex term. It is the god of fertility, the Lord of the Earth, the Lord of the rain and the dew, he who rides on the clouds. Shem can be the priest of the most high who defeated the earthly kings. It was for the good from the scroll of life. I will make thanks to the priest before God the father and his angels. 

 

6 The one having an ear let him hear what the Ruach Hakodesh (secret spirit) says to the Kehillot (community).




7 And to the malach (messanger) of the Kehillah in Philadelphia, write: These things says HaKadosh (Holy One), HaNe’eman (who is faithful), the One having the mafte’ach (key) of Dovid (beloved), the One opening and no one will shut, the one shutting and no one opens: [YESHAYAH 22:22]


8 I have da’as (knowledge) of your ma’asim (troubles). Hinei (It is good), I have placed in front of you a delet (door), having been opened, which no one is able to shut: because you have a little ko’ach (power) and have been shomer (watchful) over my dvar (word),


9 And did not make hakhchashah (denial) of ha-Shem (the name) of me. Hinei, I may make some of the Shul [synagogue] Hasatan, the ones declaring themselves to be Bnei Brit (children of the covenant, and are not [of the Brit Chadasha (fresh spirit)] but speak sheker (falsehoods); hinei, I will make them come and prostrate themselves before your feet and then they will have da’as that I have ahavah (love) for you. 


10 Because you were shomer over my dvar (word) of savlanut (patient endurance), I will also be shomer (watchful) over you, guarding you from the sha’at hanisayon (hour of trial) about to come upon the Olam Hazeh (the world), to try all the ones of the inhabited world, all the ones dwelling upon the earth.


11 I am coming quickly; hold fast to what you have, that no one takes your atarah (diadem, crown).


I go as far as to say soul. 


12 The one who wins the nitzachon (victory) I will make an ammud (pillar) in the Beis Hamikdash of Elohai (The temple of God) and never may he go out of it and I will write upon him ha-Shem of Elohai (the name of God) and ha-Shem of the Ir Hakodesh (City of the Holy place) of Elohai‖ the Yerushalayim (Jerusalem duality) HaChadasha (covenant) descending down out of Shomayim (heaven) from Elohai‖and ha-Shem (my New Name) HeChadash (the new gate) of me. 




Yerushalayim is a duality of old and new. The ending -ayim indicates the dual. It descends from heaven by way of covenant - perhaps by programming code. May we in fact surmise the Google City as it has been thrust upon us - an artificial reality mimicking reality. It requires the new gate and the new name of God. 


13 The one having an ear, let him hear what the Ruach Hakodesh says to the Kehillot.

 

14 And to the malach (messenger) of the Kehillah in Laodicea, write: These things says the Omein (bringer of truth), the Ed HaNe’eman (the Faithful Witness) who is also HaEmes (the truth), the Reshit (beginning) of the Bri’at (creation) Hashem (i.e., Hashem’s eternal Chochmah wisdom), 


15 I have da’as of your ma’asim, that you are neither kar (cold) nor kham (hot). Would that you were kar or kham!

 

16 But because you are posher (lukewarm) and neither kham nor kar, I am about to spew you out of my mouth.



 

17 Because you say, I am ashir (rich) and have become wealthy and in nothing am I nitzrach (needy), and you do not have da’as that you are the one wretched and pitiful and poor and blind and naked, 


18 I counsel you to buy from me zahav (gold) having been purified by eish (fire) ‖that you may be oisher (rich)‖and a kittel (burial shroud), that you may be clothed in lavan (white), and that the bushah (shame) of your nakedness not be made nikar (evident), and eye salve to rub on the eynayim (eyes) of you that you may see.

 

19 Those for whom I have ahavah I reprove and discipline. Be kham (hot), therefore, in kanous (zeal) for Hashem and make teshuva. 


20 Hinei, I have stood at the delet (door) DOFEK (“knocking,”;); if anyone hears my kol and opens the delet, indeed I will come in to him and we, the two of us, will dine together at the BEIT HAYAYIN [“Banquet Hall,”].


21 The one who wins the nitzachon (victory), I will give to him to sit with me on the Kes (Throne) of me, as I also won the nitzachon and sat with Elohim Avi on the Kes (throne) of him.


22 The one having an ear let him hear what the Ruach Hakodesh says to the Kehillot.


It is very clear the key and the door are terms to enter the other dimensional realm. Since our age has ended and a new artificial one has begun, it is clear what we face. We are being returned to the bondage of Egypt. Since stealth and guile are required, it cannot be a good thing. The Commandments says thou shalt not steal the flesh. Be faithful and strong and we will be spared. Bolt the door and retain your crown. The diadem is the fabric of the soul within you. It is the primary target of HaSatan. 

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